The importance of the culture-of-poverty approach is that it allows for recognition of the accumulated history of racism and inequality, but posits the ongoing effects of these as mediated through black cultural pathologies. It therefore permits American liberals to identify with opposition to racism while pushing them towards policy solutions geared towards the transformation of black people, and not American society.
With every crisis in Black America the same pathologies the Black community supposedly suffers from — veneration of the criminal lifestyle, lack of proper family structures, abhorrence of education as acting white — are trotted out as an explanation, by conservative commentators as that’s just how those people are, by supposed liberals as the unfortunate end product of Black history in America. There’s just one problem: they’re lies. The culture of poverty does not exist.
In Kenya, illegal demolitions of housing to make way for a railway made thousands of people homeless:
I can’t remember when it started but it’s been going on for very long and I’m tired of it. It gets tiring having your homes destroyed in the name of development. It gets very tiring.
Deb Chandra on non-consensual technology:
This week, of course, provided a glorious example of how technology companies have normalized being indifferent to consent: Apple ‘gifting’ each user with a U2 album downloaded into iTunes. At least one of my friends reported that he had wireless synching of his phone disabled; Apple overrode his express preferences in order to add the album to his music collection. The expected ‘surprise and delight’ was really more like ‘surprise and delete’. I suspect that the strong negative response (in some quarters, at least) had less to do with a dislike of U2 and everything to do with the album as a metonym for this widespread culture of nonconsensual behaviour in technology.
The Washington Post has confirmed that driving while black is real:
The Justice Department statistics, based on the Police-Public Contact Survey, show that “relatively more black drivers (12.8%) than white (9.8%) and Hispanic (10.4%) drivers were pulled over in a traffic stop during their most recent contact with police.” Or, to frame it another way: A black driver is about 31 percent more likely to be pulled over than a white driver, or about 23 percent more likely than a Hispanic driver. “Driving while black” is, indeed, a measurable phenomenon.
Cue collective “well, duh” from the black community.
The crime rate in Charlotte is so low the cops can waste their time and the taxpayer’s money harassing black politicians distributing voting leaflets:
CHARLOTTE, NORTH CAROLINA—The stars of North Carolina’s Moral Mondays movement took the stage on Labor Day at Charlotte’s Marshall Park to condemn the state’s record on voter suppression and racial profiling, and urge the community to organize and turn out at the polls this November. Just a few hundred feet away, police cuffed and arrested local LGBT activist and former State Senate candidate Ty Turner as he was putting voting rights information on parked cars.
One does wonder why the vaunted First Amendment doesn’t prohibit anti leafletting ordinances like the one used as an excuse to harass a black politican trying to get out the vote.
UPDATE: indeed, St. Louis had a similar law nixed. (via.)
Matt Zoller Seitz tells the story of that time when he got in a fight with a black man and didn’t go to jail for it:
There’s a much slimmer chance that either of those cops would have patiently listened to the sob story of a drunk brown-skinned man about how he’d ended up on the pavement with his forearm around a white man’s neck, and an equally slim chance that they’d have talked to him for a few minutes and sent him on his way and put the white man in the squad car.
Below are the take home paragraphs:
We have to stop the cycle long enough to realize that what we are really shrugging off is racial inequality. This is not: “Well, if ya factor out race, it’s a class thing.” We all know in our hearts that that is, at best, only partly true. The full truth must include the acknowledgement that if you’re white, different rules apply.
So much of the crosstalk, the shouting, the debate over Ferguson stems, I believe, from an inability to admit this fact of life, which was illustrated so plainly to me that night in front of the deli. I’ve never been profiled. I’ve never been stopped and frisked. I’ve never experienced anything of the sort because of the gift that my parents gave me, and that my son’s parents gave him: white skin. I’ve had encounters with police, mostly during my youth, in which I’d done something wrong and thought I was about to get a ticket or go to jail but somehow didn’t, because I managed to take back or apologize for whatever I’d said to a cop in petulance or frustration; these encounters, too, would have likely gone differently, perhaps ended differently, if I hadn’t been white.
Again, I already knew this stuff. But after that night in front of the deli, I understood it.
Unison just won a major legal victory for care workers:
The Court of Justice of the European Union, in what has been called the Lock case, has ruled that a worker’s statutory annual leave pay should include commission payments if these routinely make up part of their pay.
Unison says the judgment has important implications for all workers whose pay includes supplements, such as commission and bonuses.
It will have a particular impact on those doing shift work, sleepovers or overtime in the care sector, or support staff working in residential care.
The court ruling means that routinely earned extra money should be included when calculating holiday pay.
Russian schlock science fiction writers predicted the War on Ukraine:
A pro-Western, NATO-backed Ukrainian government faces a stubborn insurgency in the pro-Russian East. Fighting rages around Donetsk, with civilians dying in artillery fire and airstrikes, while Russian troops mass on the Ukrainian border. The latest headlines? No, a two-novel series by Russian-Ukrainian science-fiction writer Fedor Berezin: War 2010: The Ukrainian Front and War 2011: Against NATO.
“Why Don’t the Unemployed Get Off Their Couches?” and Eight Other Critical Questions for Americans:
But aren’t there small-scale versions of economic “rebirths” occurring all over America?
Travel through some of the old Rust Belt towns of this country and you’ll quickly notice that “economic rebirth” seems to mean repurposing buildings that once housed factories and shipping depots as bars and boutiques. Abandoned warehouses are now trendy restaurants; a former radiator factory is an artisanal coffee shop. In other words, in a place where a manufacturing plant once employed hundreds of skilled workers at union wages, a handful of part-timers are now serving tapas at minimum wage plus tips.
Of course the thing about looking at any individual unemployed person is that you can always find something they can do to get a job, even more so when you don’t care what job they get. However, doing so for all of them is impossible in a situation where there are more unemployed than there are job offers.
John Emerson on why Thomas Piketty “strikes at the heart of liberal Democrats’ first principle of political economy”:
Piketty’s “r>g” formula denies specifically this point. And not only did he disprove the liberal economists’ fundamental principle, he did it using the tools of liberal economics. For forty years or so American workers’ incomes have been stagnant or declining, and as the years have gone by this tendency has intensified. But there has been no theoretical explanation for these very evident facts, and without a theoretical explanation liberal economists felt that their hands were tied; these were things that everybody knew, but no one knew it in a proper scientific way.