“White privilege sent me home to my kids”

Matt Zoller Seitz tells the story of that time when he got in a fight with a black man and didn’t go to jail for it:

There’s a much slimmer chance that either of those cops would have patiently listened to the sob story of a drunk brown-skinned man about how he’d ended up on the pavement with his forearm around a white man’s neck, and an equally slim chance that they’d have talked to him for a few minutes and sent him on his way and put the white man in the squad car.

Below are the take home paragraphs:

We have to stop the cycle long enough to realize that what we are really shrugging off is racial inequality. This is not: “Well, if ya factor out race, it’s a class thing.” We all know in our hearts that that is, at best, only partly true. The full truth must include the acknowledgement that if you’re white, different rules apply.

So much of the crosstalk, the shouting, the debate over Ferguson stems, I believe, from an inability to admit this fact of life, which was illustrated so plainly to me that night in front of the deli. I’ve never been profiled. I’ve never been stopped and frisked. I’ve never experienced anything of the sort because of the gift that my parents gave me, and that my son’s parents gave him: white skin. I’ve had encounters with police, mostly during my youth, in which I’d done something wrong and thought I was about to get a ticket or go to jail but somehow didn’t, because I managed to take back or apologize for whatever I’d said to a cop in petulance or frustration; these encounters, too, would have likely gone differently, perhaps ended differently, if I hadn’t been white.

Again, I already knew this stuff. But after that night in front of the deli, I understood it.

Three strikes

Lakisha Briggs was a victim of domestic abuse, having been beaten unconscious by her boyfriend. When a neighbour called the cops, the boyfriend went to prison for assault. And then the police served notic to her landlord to evict her and her 3-year old son or lose his rental licence. The reason? She’d made three 911 calls in four months and a local Norristown, Pa. police ordinance calls for tenants who do this to be evicted.

This turns out not to be an isolated case. A new study by Matthew Desmond and Nicol Valdez
shows the impact of this sort of socalled third party policing on already vulnerable people (PDF):

Recent decades have witnessed a double movement within the field of crime control characterized by the prison boom and intensive policing, on the one hand, and widespread implementation of new approaches that assign policing responsibilities to non-police actors, on the other. The latter development has been accomplished by expansion of thirdparty policing policies; nuisance property ordinances, which sanction landlords for their tenants’ behavior, are among the most popular. This study, an analysis of every nuisance citation distributed in Milwaukee over a two-year period, is among the first to evaluate empirically the impact of coercive third-party policing on the urban poor. Properties in black neighborhoods disproportionately received citations, and those located in more integrated black neighborhoods had the highest likelihood of being deemed nuisances. Nearly a third of all citations were generated by domestic violence; most property owners abated this “nuisance” by evicting battered women. Landlords also took steps to discourage tenants from calling 911; overrepresented among callers, women were disproportionately affected by these measures. By looking beyond traditional policing, this study reveals previously unforeseen consequences of new crime control strategies for women from inner-city neighborhoods.

Currently the ACLU is suing Norristown over this ordinance, arguing that:

These laws violate tenants’ First Amendment right to petition their government, which includes the right to contact law enforcement. They also violate the federal Violence Against Women Act, which protects many domestic violence victims from eviction based on the crimes committed against them, and the Fair Housing Act, which prohibits discrimination based on sex.

While Norristown officials argue that “the purpose of the disorderly behavior ordinance is to promote peaceful neighborhoods and discourage frivolous calls to the police.”

Class war by any other name, this is a good example of how the structural inequality in American society and how this is translated in local politics is far more important to the day to day life of a great many working class people, than whatever happens in Washington. These sort of laws don’t even pretend to distinguish between criminals and victims anymore, just recognises nuisances.

The history of getting you to pee in a cup

Isabel McDonald’s article in The Nation about the history of the drug testing industry is fascinating:

The thirst for urine can be traced to the military’s 1971 Operation Golden Flow, aimed at detecting druggies among Vietnam veterans. Launched in response to rumors of heroin addiction, the test disproportionately netted marijuana users, since one byproduct of marijuana, carboxy-THC, lingers in the body longer than that of harder drugs. (In contrast, the body flushes out the byproducts of harder drugs, such as cocaine and heroin, within a day.) Nevertheless, before long, all service members were required to urinate in a cup at least once every two years.

Who’d have thought the US military could have a sense of humour? Be sure to read the part where one of the drug warriors regularly has her own adult sons drug tested too.